Here’s a wonderful example of Katagiri Roshi's calligraphy. This image is a page from the booklet published last year by Hokyoji Zen Practice Community for their zendo capital campaign. ​I’ve always wondered about the meaning of the red seal in the upper right corner of Katagiri Roshi’s calligraphies and was happy to find it explained here. You can find more of Katagiri Roshi's calligraphy in this album on the Katagiri Project website.

Thirty-five years have passed since Katagiri Roshi's death on March 1, 1990. To honor the day, I'm posting this heartfelt message from Shohaku Okumura Roshi, which he wrote for a special memorial event held at Ryumonji and Hokyoji in 2022:
 
I first met Katagiri Roshi when he and his family visited Antaiji in 1972, which was right before they moved to Minneapolis. I saw him again a few years later when he visited the Boston Shambhala Center while I was practicing at Pioneer Valley Zendo in Massachusetts. That was just after MZMC bought the land for Hokyoji. After these two brief encounters, I had the chance to deeply practice with him for one month [in 1988] when he led the Tokubetsu sesshin for western Soto Zen teachers at Daijo-ji in Kanazawa, Japan. It was hearing his lectures on Shobogenzo Kuge during that sesshin that gave me the confidence to carry out my teacher’s request for me to teach the Shobogenzo in English. Until that time, I was very uncertain that I would ever have the ability to do such a thing. Seeing him impressed me deeply. Without this experience with Katagiri Roshi, I would never have had the chance to move to Minneapolis and continue to work in the USA. I also do not think I would have ever started my work translating the Shobogenzo and teaching it in English.
I am deeply grateful for the connection I had with Katagiri roshi, and the connection I continue to have with many of his disciples that I met during that time. Although he has been gone for 33 years, his life and teaching continue to live with us today as strongly as ever.
Gassho,
Shohaku Okumura

​     On December 8, Buddhists celebrate Bodhi Day, the day that Siddhartha Gotama awakened, or attained spiritual enlightenment, and thus became known as the Buddha. Around the world there are Zen practitioners participating in a 7-day sesshin, honoring the Buddha’s great effort, and their own, on this 8th day of the 12th month (rohatsu).
      When Katagiri Roshi established that practice at MZMC in 1973, Rohatsu sesshins were held at the end of the year, leading up to New Year’s Eve and including New Year’s Day. Then, in 1983, he began scheduling them to coincide with Bodhi Day. During the 1988 Rohatsu sesshin, Katagiri Roshi lectured on Dogen’s Shobogenzo Baika (Plum Blossoms). He intended to give his seventh and final talk on December 8 but was too ill to do so. His public teaching days were almost over by then.
      I’m writing this on December 7, the day in 1941 that Imperial Japanese forces attacked the U.S. Naval Base at Pearl Harbor. According to the Japanese calendar, it was December 8. I have often wondered if Japanese military leaders chose that date because they felt it to be an auspicious one, but apparently it was just a coincidence. 
      Wherever you are, may Bodhi Day be a day of peace for you,
       Andrea
​

When Rev. Ben Connelly was in Japan this spring, he had the very special opportunity to meet with Shundo Aoyama Roshi. A revered nun, illustrious training abbess, and author of Zen Seeds, she was the first woman to be appointed to the rank of Daikyoshi (Great Teacher) in the Soto Zen school and is now considered a living treasure.
Meeting with Ben, Aoyama Roshi was eager to talk about her friendship with Katagiri Roshi. They had gone to college together at Komazawa University, where she was one of the first nuns to receive a Master of Arts degree. She told Ben that Katagiri Roshi was one of her early and strongest supporters. Throughout her career, he supported her moving up and pushing through barriers to her authority. He was also the first person to invite her to the United States, one of only two trips she has made here.
Hearing this story warmed my heart. I see that Katagiri Roshi was already a staunch supporter of parity for women in Zen long before he arrived in the West.
 
Peace, Andrea

​Today is the anniversary of Katagiri Roshi’s death in 1990. Following Zen tradition, as the end of his life came into view, he composed this bequeathed verse, known as a yuige: 

     Living in vow, silently sitting
     Sixty-three years
     Plum blossoms begin to bloom
     The jeweled mirror reflects truth as it is
 
Shohaku Okumura Roshi gave an excellent talk on this yuige to the MZMC community last November. He said that while he was long familiar with the poem, recently seeing it written in Japanese had given him new insight into its meaning. This is a wonderful talk to listen to. ​You can find it at:
https://www.youtube.com/watch?v=Xs_sWLkyS5o

​ Peace, Andrea

We celebrated Katagiri Roshi’s 96th birthday last week (although it’s been 34 years since we celebrated it with him). In 2024, honoring Soto Zen’s Chinese roots, we also celebrate the Year of the Dragon. Emyo Nakayama, one Katagiri Roshi’s original dharma heirs, recently offered these wonderful words on dragons, and the significance of his birth in a dragon year:
 
“Katagiri Roshi was born in a dragon year. The dragon is characterized by a lot of energy/power and people born in these years are charismatic, intelligent, confident, and lucky. When I was given something by him - be it instruction or something like a book - he referred to it as "the dew of a dragon". I have never forgotten that and in this new year, I am reminded all the more of his gifts to me. In Chinese Zen Buddhist teaching, the dragon is a symbol of attainment, and many stories talk about something that perseveres and in the blink of an eye becomes a dragon. Katagiri Roshi was, more than anyone I have ever known, a person who persevered. For this reason, I will always think of him together with the image of a dragon.”
 
With appreciation, Andrea

Here at the Katagiri Project, we do our best to maintain a chart of Katagiri Roshi’s dharma family. The lineage chart is a family tree of the priests and lay teachers in the Katagiri lineage who have received dharma transmission or are actively engaged in practice that might lead to that. Katagiri Roshi formally entrusted his dharma to twelve priests in 1989. Now his dharma family tree has 122 names in five generations. Folks in the fifth generation can name Katagiri Roshi as their dharma great-great grandfather!
 
We recently posted an updated version of the lineage chart (www.mnzencenter.org/biography-and-lineage.html).   If you know of other people who belong in the chart, or any other updates, please let me know about them via [email protected]. Thank you so much!
 
Peace, Andrea

Wonderful news! Katagiri Roshi’s new book, The Light That Shines through Infinity: Zen and the Energy of Life, will be published by Shambhala on November 28, 2017. Pre-orders can be made now at most booksellers. Here’s the description on the back cover:
​
“The universe is alive with a dynamic energy that creates and sustains our lives. It surrounds us, flows through us, and is available to us in every moment. Spiritual practice, according to Dainin Katagiri Roshi, is about aligning ourselves with this everpresent life force–sometimes referred to as chi, qi, or ki. This collection, edited from his talks, focuses on cosmic energy as it relates to all aspects of Zen practice. With references to classic texts and personal stories that bring the teachings to life, The Light That Shines through Infinity is also a powerful antidote to the notion that practice is in some way about transcending the world around us. It is in fact about nothing other than relating to it compassionately and wholeheartedly.”

March 1 is an significant date for me. It is the day in 1980 that I received lay ordination from Katagiri Roshi. It is also the day in 1990 that he died. Today, in memory of Katagiri’s passing, I give you his poem “Peaceful Life.” He wrote this wonderful poem while teaching at Hokyoji in southeast Minnesota, just a few months before cancer forced him to retire.

Recently I was reading Shohaku Okumura’s excellent book “Living by Vow” (Wisdom, 2012) and was happily surprised to find his insightful commentary on “Peaceful Life” as an explanation of the Four Noble Truths. Another significant commentary was made by Zoketsu Norman Fischer, who spoke about the poem and Katagiri in a 2006 dharma talk. You can find that audio file posted here on the website of Norm’s Everyday Zen Foundation.
Peace, Andrea
​
Peaceful Life
by Dainin Katagiri
Being told that it is impossible,
One believes, in despair, “Is that so?”
Being told that it is possible,
One believes, in excitement, “That’s right.”
But, whichever is chosen,
It does not fit one’s heart neatly.
Being asked, “What is unfitting?”
I don’t know what it is.
But my heart knows somehow.
I feel an irresistible desire to know.
What a mystery “human” is!
As to this mystery:
Clarifying,
Knowing how to live,
Knowing how to walk with people,
Demonstrating and teaching,
This is the Buddha.
From my human eyes,
I feel it’s really impossible to become a Buddha.
But this “I”, regarding what the Buddha does,
Vows to practice,
To aspire,
To be resolute,
And tells myself, “Yes, I will.”
Just practice right here now,
And achieve continuity,
Endlessly,
Forever.
This is living in vow.
Herein is one’s peaceful life found.