Work Practice Afternoons
Sunday, September 12
11:30-1:00 p.m., and 1:30-3:00 p.m.
Work practice is our opportunity to give our efforts to the community by taking care of the space we share. In work practice we can express the essence of Zen, the delight of mindful activity, and appreciation of the manifest world.
On September 12, there will be two work periods for the day: 11:30-1:00 p.m., and 1:30-3:00 p.m. Helpers can come for one period or stay for both.
Please RSVP in advance, so we know how much lunch to make and how many tasks we can assign. info@mnzencenter.org
Lunch served outside from 1:00-1:30 p.m. for everyone who participates. Thank you!
11:30-1:00 p.m., and 1:30-3:00 p.m.
Work practice is our opportunity to give our efforts to the community by taking care of the space we share. In work practice we can express the essence of Zen, the delight of mindful activity, and appreciation of the manifest world.
On September 12, there will be two work periods for the day: 11:30-1:00 p.m., and 1:30-3:00 p.m. Helpers can come for one period or stay for both.
Please RSVP in advance, so we know how much lunch to make and how many tasks we can assign. info@mnzencenter.org
Lunch served outside from 1:00-1:30 p.m. for everyone who participates. Thank you!
Is Work Practice Your Dharma Gate?
Zen considers work practice an integral part of our spiritual life. It is a deeply meditative spiritual practice where we recognize, moment by moment, our interconnection with all things.
In ordinary life, our busy mind disregards a tub of soapy water, judging it unworthy of our attentiveness, and then splits off. But if our mind slows down just a little, we see that the myriad things in our lives are our lives. It is only when we split ourselves off that our activity feels separate from real life. Through focused activity, we get a felt-sense of our interconnectedness with the world around us by feeling the weight of a damp mop; and noticing the sheen it leaves behind. By moving the zabutons with our hands rather than shoving them with our feet. By gently returning a chair to its rightful place — our rough edges begin to soften. By bringing our restless mind back to the activity, over and over, we begin to feel our own aliveness.
It's difficult to sit on a cushion, facing a blank wall, watching our thoughts. They come too fast. Our knees ache. We become bored, even irritated. It's quite pleasant to dip our hands into a sink of soapy water and, with no thought at all about washing the dishes, just watch what happens.
Like the secret of life itself, the secret to a successful Zen practice is a double helix: meditative work practice and meditative sitting practice, each supporting and sustaining the other. When the two are in balance our practice becomes our lifeline, connecting us to the sangha, to the dharma, and to Buddha. Through work practice, quite naturally, we begin to embody one of Zen's key teachings: the undivided nature of giver, receiver, and gift. The key to a single dharma gate opens them all.
With questions, or to learn how to get involved, contact the office at info@mnzencenter.org.
In ordinary life, our busy mind disregards a tub of soapy water, judging it unworthy of our attentiveness, and then splits off. But if our mind slows down just a little, we see that the myriad things in our lives are our lives. It is only when we split ourselves off that our activity feels separate from real life. Through focused activity, we get a felt-sense of our interconnectedness with the world around us by feeling the weight of a damp mop; and noticing the sheen it leaves behind. By moving the zabutons with our hands rather than shoving them with our feet. By gently returning a chair to its rightful place — our rough edges begin to soften. By bringing our restless mind back to the activity, over and over, we begin to feel our own aliveness.
It's difficult to sit on a cushion, facing a blank wall, watching our thoughts. They come too fast. Our knees ache. We become bored, even irritated. It's quite pleasant to dip our hands into a sink of soapy water and, with no thought at all about washing the dishes, just watch what happens.
Like the secret of life itself, the secret to a successful Zen practice is a double helix: meditative work practice and meditative sitting practice, each supporting and sustaining the other. When the two are in balance our practice becomes our lifeline, connecting us to the sangha, to the dharma, and to Buddha. Through work practice, quite naturally, we begin to embody one of Zen's key teachings: the undivided nature of giver, receiver, and gift. The key to a single dharma gate opens them all.
With questions, or to learn how to get involved, contact the office at info@mnzencenter.org.
Please consider being a garden volunteer!
If you enjoy working outdoors, please consider volunteering the gardens and yard. Coordinator Ben Andersen is looking for volunteers help with activities like raking, weeding, mulching, mowing, planting and transplanting. No experience is necessary. Contact the office at info@mnzencenter.org for more information.
"Take care of things, and they will take care of you.”
- SUZUKI ROSHI
Location:
|
|
